Science, theology and the afterlife

It is most unfair, unreasonable and most inequitable for Fr Renè Camilleri to expressly state that there has to be fraud in my afterlife scientific research (Lou Bondi's excellent Afterlife programme, February 2, TVM).

It is universally accepted at university level that when there is any inconsistency between objectivity and subjectivity, objectivity (science) inexorably prevails, and in all circumstances will prevail.

Fr Camilleri conceded that his authority comes from religious writings of at least two thousand years ago. With great respect, all theological writings about the afterlife are intrinsically subjective. My materialisation experiments are objective and repeatable - which means they are inevitably scientific.

Critical to accept is that the subjectivity of religious writings is subject to complete invalidation, whereas empirical investigation of the afterlife is objective and repeatable, i.e. scientific.

Ironic in the extreme, the matter of materialisation is identical to the "Galileo issue": should the subjectivity of "faith" override science? (it was repeatedly stated by Fr Camilleri that he relies purely on his "fidi" - "faith"). Of course not, and no matter how one argues, no one on earth can rebut science which is based on objectivity and repeatability.

In nine years, no genius reductionist scientist, no theologian, no materialist has been able to rebut the 23 areas of empirical afterlife evidence I presented to the world on the internet - not even for the allurement of one million dollars - see www.victorzammit.com, A Lawyer Presents The Case For The Afterlife.

More serious for Fr Camilleri was when he unfairly accused me, and my colleagues of "fraud" - but he does not state how fraud could have been committed. Our team is highly professional including lawyers, psychologists, bankers and a national security officer. I do suggest that Fr Camilleri publicly withdraw that gratuitous scurrilous remark he made about fraud.

The afterlife investigation team in fact produced results which are fundamentally consistent with some Catholic theology: that absolutely there is an afterlife, that the afterlife is divided into different realms and that we are all accountable - and that death has huge consequences.